Slime In Newborn Baby

Minutes: Joanna Newsom -' Peach, Plum, Pear" (2004)

I think that a composer chooses arrangements for a song are never free. Yes imagine that may arise coincidence, chance, but the decision to keep must be something beyond just aesthetic. The sound and bring yarn into a song so many symbols and meanings as words. To

'Peach, Plum, Pear' think Joanna Newsom looking for something different from the beginning. The song made its first appearance in the ep that self-releases in 2002, Walnut Whales, in a version for voice and keyboard Wurlitzer already made her a small anomaly between the calm beauty of the rest. Perhaps the nature of the subject upset upset and asked for something aggressive or the piano or the harp could make even a slight distortion of the Wurlitzer, so to re-record his debut for Drag City The Milk-Eyed Mender (2004) he found what he needed: speeded up the tempo and used the harpsichord, a metallic sound tipsy divided into small strokes better illustrating the inner turmoil of history.

The best example of his enormous talent as a poet might be found in the extension of the tales of Ys (2006), fertile in imagery and stitched with words that conjure something very physical and tangent, but from the beginning Newsom has been very insightful person using the terms quite clever and eye, not so cryptic as it may seem at first glance.

precisely what is so special 'Peach, Plum, Pear' is narrating the situation is easily recognizable to everyone: a chance encounter, a person who is attracted to and would never have dared to unexpectedly speaks address, demonstrates an interest in it completely hits you, he flattered but confused about everything ( "I am a sensitive heavy / you even look it up / and I am amazed / (...) which was gold has turned gray / and suddenly I'm shy" , the gold represents the descent turning gray pedestal unattainable object of desire, having it now before it.) Is the song of The Milk-Eyed Mender where spider voice (those who rejoice in your cat bell the first time they have here a vein), and that is not casual as it symbolizes a little the crushed and the embarrassment of the situation. Joanna still missed, it seems to take the attention you give that someone the longer wanted ( "We dominated, when I used to dominate it to me / Galopábamos manic to the mouth of the source" ) but not relieved of that feeling insecure not understand why suddenly the merits ( "It was sad and I was wrong / (...) Am I so much to you does he run so strange? "). Have ended up getting what they craved in such circumstances leave disappointed, and the state loses all the magic and tingling when it was accomplished: "Now it's done / see how it goes" .

`Peach, Plum, Pear ' appeared in the ep Walnut Whales Joanna autoeditado 2002; and album The Milk-Eyed Mender , published in March 2004

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Jtatik In Memoriam Samuel Ruiz García

Transmission from San Cristobal Cathedral de las Casas, Chiapas

January 24

19:00. Vigil

January 25

12:00 hrs. Body Mass this

19:00. Mass for the 51 years of service

January 26

12:00 hrs. Burial

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Tatik Mass Welcome to Samuel on arrival at the cathedral of San Cristobal de las Casas, after his death. January 25, 2011. Duration: 43 minutes



Words Bees and family after the funeral mass
January 25, 2011. Duration: 11 minutes



Mass Don Raúl Vera tribute to 51 years service as Bishop Don Samuel Ruiz of San Cristobal. January 25, 2011. Duration: 2 hours 30 minutes



Jtatik Funeral Samuel Ruiz in the plaza of the Cathedral of San Cristobal de Las Casas. January 26, 2011. Duration: 1 hour 11 minutes



PROGRAMS AND INTERVIEWS

Read the story 2 Don Samuel Ruiz, the liberation theologian
Capsule information

on activities Jtatik memory while waiting for his reception after his death


Interview with Jorge Santiago
On the figure Don Samuel and enhancing social struggles


Abelardo Hernandez Millan Interview
writer speaks of liberation theology and its importance in social movements


Ellen Interview Civil Society Bees
In tsotsil - on the importance of the figure of Don Samuel
communities

Javier Molina Interview
Writer. On changing the church in Chiapas in the last fifty years


Concepción Suárez Aguilar Interview
Activist. Discusses the role of the diocese of Bishop Ruiz in strengthening women's struggle


3 DAYS PHOTO TRIBUTE TO SAMUEL JTATIK



CZECH RECORDING OF LIVE VIDEO TRANSMISSION
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Tiolet Paper Dick Test

Jtotik Samuel, God gave you a big heart and soul

Uneven Blood Pressure

Don Raúl Vera Homily for Don Samuel

Fray

Bishop Raul Vera of Saltillo

at the funeral of Samuel Ruiz García

jTatic

CUC Chapel

on January 24, 2011 - Mexico City

These readings show that we have heard Don Samuel as a man who lived fully the Gospel. The text of Jeremiah, so splendid, reveals his own life. The God's providence would have it for fifty-one years, two priests of the Diocese of San Cristobal de las Casas choose for him, the slogan he used in his episcopal coat, which was precisely "To Build and Plant" which is taken from this text the prophet Jeremiah.

Don Samuel was the prophet Jeremiah, a man who lived and experienced the contradiction. A person whose actions were discussed and condemned by a section of society, but for the poor and for whom we have worked with him, for them, Mr. Samuel was a bright light on who fully complied what God told the prophet: "From today I give you authority over the nations and over kingdoms, to root out and destroy, to destroy and overthrow, to build and to plant "(Jer.1, 10).

Don Samuel reached Chiapas full of injustices and abuses against indigenous people and the poor. We got to see with their own eyes the backs of indigenous men marked by the whip of the farmers, found from the word of the poor Indians, when he came to this area, the wage for them was three cents a day, and it was still a salary that never paid, because there was a company store. He also met the Indian girls subjected to the "law of seigneur ", ie the employer, before they came to marriage, I had to find, joining them, their virginity.

whole situation of injustice, abuse, inhuman treatment to the Maya Indians, is not only his word of truth, justice and love in his proclamation of the dignity that are the sons and daughters denounced God, but especially with the construction of a church in which he means that a whole series of injustices and abuse disappear through the instances that were slowly building, where by means of evangelization who had been slaves, who were subjected voiceless, knew the dignity that God gave them at birth. And those same indigenous men and women, through their active participation and the construction of these instances, participated in changing social structures, which was unwarranted and orchestrated the inhumane treatment they received.

jTatic

Thus Samuel helped those who were oppressed and humiliated, becoming as announced by the prophet Isaiah, in oaks of righteousness, repairers and refurbishers of devastated cities (cf. Isa 61.3-4).

We are all witnesses who cooperate with him in Chiapas and who knew his work from other spaces, what it meant to him this work for the liberation of the Mayan peoples who live in Chiapas. We fully understand the text of the prophet Jeremiah where he had been the unwavering strength that characterized it.

as if they were engraved in his heart these words: "Behold, today I have become a stronghold in the iron pillar in wall of bronze against the whole land ... They will fight, but not be with you, for I am with you to deliver you "(Jer. 1.18 to 19).

The text of the Letter to the Romans described by the mouth of St. Paul the spirit that characterizes the elect of Christ: "Who separate us from the love of Christ, and Will tribulation, "The anguish?," The persecution?, "Hunger?, does the nakedness," The dangers?, "The sword? ... In all these things we are more than conquerors through Him who loved us "(Romans 8, 35.37) .... Today

jTatic at Easter, we and us are celebrating their victory, with the power of Christ over all these obstacles, he leaves us the legacy of hope in a different world, in Mexico just in a Mexico in which peace prevails. With his wisdom of life, with their testimony of faith, their love for the human family, says: "You gotta fight, ARE BE BRAVE, AS WELL ON THE TRIUMPH OF EVIL IS INSURED. Not to relax STRENGTH NEVER, NEVER NOT LES VENZA discouragement.

The beginning of the Sermon on the Mount shows us the Gospel of Matthew with the discourse of the Beatitudes, it demonstrates the quality of the man who was jTatic Samuel, as embodied in its entirety the word of Jesus. Today, in all truth, we can call jTatic, blessed. For his identification with the poor and afflicted, for his perseverance to overcome evil with good, for the tears that we shed next to the humiliated victims of human cruelty to which he taught them to work for justice, freeing themselves from any feelings of resentment and revenge any movement, trusting that the Lord is the reward of the righteous.

He is an example of the hungry and thirsty for justice, with all its forces worked to root out injustice and replace it with justice. With all his strength remained above all their struggle for respect for human rights and dignity of all. There was no suffering that does not touch your heart. Provided to those who slandered him, tried to stop by the most despicable in this work for the good of the human community, Don Samuel always acted with mercy to them, waiting patiently for one day understand what the disastrous end of their lives if they remained attached to evil, and his selfish ambitions.

Don Samuel had eyes to see the image of God in every one of his brothers and sisters because his heart was clean. And in all truth we see that by the end of his life was preserved as a true son of God for his peace work, born of justice and love.

Blessed are you, jTatic Samuel, pursued for the sake of righteousness, for yours is now full, the Kingdom of Heaven. Blessed are you, jTatic Samuel, you were subject to libel and slander, of innumerable persecutions, reproaches, insults for the sake Jesus, who is the fullness of life of the poor, the fullness of life for all human beings on this earth. Rejoice now and jump for joy to God for this he suffered for being faithful prophet Jesus. Blessed are you, jTatic Samuel, now enjoy the reward of the righteous.

Where Is The Vasque Sundowner Made ?

Activities commemorating the death of Don Samuel Ruiz Garcia



Fray Pablo Iribarren, director of the archive diosesano, talks tells us about the activities taking place in San Cristobal de Las Casas, with why the death of Don Samuel Ruiz Garcia.

Symptoms Of Ear Infection Infant Infant

new cycle has begun, the struggle continues

Civil Society Organization Bees

; ; Sacred Land of the Martyrs of Acteal

Acteal, Chenalho, Chiapas, Mexico

; ; ; January 22, 2011

All the Social and Political Organizations

All Human Rights Advocates

A national and international press

A Society Civil

To the Other Campaign and

A Public Opinion

Brothers and Sisters

Before talk about what we now see our hearts and thinking, we want health and wellness of heart to all men and women in combat, builders of peace and justice.

has the Popol Vuh, the sacred book of the Maya, when the twins survived and Ixbalanqué Hunahpu and exceeded the traps and tortures that were laid by the Lords of Xibalba during the Ball Game, Hunahpu thought it was quiet, that the danger was over when he was born at dawn, when poked his head out of his blowgun, then one of the Lords of Xibalba, master of death Hunahpu short head. So we are about the birth of this new year of 2011. Our grandfathers and grandmothers told us that he was entering a new year that our hearts will also be renewed and the things and community life.

But that was before, now we're like twins of the Popol Vuh when poked her head into the new year, what we see looks like a vision of Xibalba, a hellish nightmare, executions, violence, impunity, death.

We denounce today as we have done that injustice and impunity are the weapons to kill the memory and promote more deaths and massacres such as the Acteal. Will not cease our claims and denials against the massive release of the paramilitaries responsible for the slaughter of Acteal. Because every time we see the paramilitaries in Acteal walk quietly released in the area of \u200b\u200bChenalho, as if they had not committed any crime, reminds us how we lost our homes and belongings before slaughter and all our hearts and minds remember how fired our brothers, sisters, fathers and mothers, sons and daughters, husbands and wives on December 22, 1997 in Acteal. We recall that in confrontations with the paramilitaries were doing many of them released, told us: "Some day I will leave here and there we will make do when I return ...." Now they are here, you never know when they will meet threats. That happened before the slaughter of Acteal, our organization Bees denounced all the violence, burning of houses, the threats, the pressure we did the paramilitaries to join the ruling party the PRI (Partido Revolucionario Institucional), were several complaints and the government and administrators of justice did not do justice. Its position was logical, how could abort a plan that they had designed for a target?

Other news of violence of which we hear in the newspapers at the beginning of this 2011 are:

That have murdered a more activist Susana Chavez Human Rights in Ciudad Juárez and reappoint Marisela Escobedo's murder and other partners that only women raise their voice for justice and a while and found dead.

Another disturbing case we also want to mention and solidarity is with the Father Alejandro Solalinde for their outstanding work in defending human rights of migrants Ixtepec City, Oaxaca. We want to address directly with the Federal authorities and Oaxaca, anything to happen to the physical integrity of our brother Solalinde, their shelter and migrants, will not say they did not know, automatically You will be responsible.

many voices, many claims, how many protests of Mexican society have not heard the rulers, yet there has been a humane policy of the Mexican government.

These governments do not know how to govern, so the consciousness of the Mexican people are called, the "bad government." They will continue killing. We know that this is the fury, the lethal poison of neoliberalism. Bad governments this year are looking for ways to stop our struggle, the truth bothers them, they are afraid to justice, no peace know. Such is the nature Lords of Xibalba, the masters of Hell, which can only live, murdering them, repressing and jailing.

Brothers and sisters, yet we will keep fighting against injustice and impunity. The masterminds of the slaughter of Acteal can not live free their consciences. The rulers in turn, are already part of state crime that was committed in Acteal, not only for failure to continue to allow impunity to the masterminds, but the new release abetting the paramilitaries. And for this crime of state have come to make a lot more for the violence in our country. Partners and sisters, a new cycle has begun, the struggle continues. We invited everyone to walk hand in hand with one heart.

From the Holy Land Acteal Martyrs we salute our brother and Jtotik Samuel Ruiz Garcia, Bishop of the poor and indigenous peoples. We want to express my heart that the seed planted here in Chiapas is already a large tree or shrub produces much fruit. We the Bees are one of those fruits of the great tree planted by our Tatik. Wherever you are, encouragement and congratulations Samuel Jtotik a year to meet your episcopal ordination and to serve the People of God.

Sincerely

Voice of Civil Society Organization "Bees."

Shop To Buy Swimin Manila

13 times 12 months, demanding justice

Civil Society Organization Bees

; Sacred Land of the Martyrs of Acteal

; ; Acteal, Chenalho, Chiapas, Mexico.

December 22, 2010

All the Social and Political Organizations

All Human Rights Advocates

A National and International press

To the Other Campaign

A National Civil Society and International

Brothers and Sisters

Today marks 13 years of Acteal Slaughter, death of our brothers, sisters and brothers for a counterinsurgency operation, for a state crime. For 13 years we have constantly denounced the perpetrators and masterminds of the Slaughter and the impunity that continues for them. Month after month, 13 times 12 months, 156 months we have raised our voice for justice. We have said we do not want revenge, forgiveness in our hearts. Then we ask, 'Why continue to be reported, if they say they forgive?. Answer we do not want to repeat another Acteal, we give up the revenge but we can not renounce either truth or justice.

Today at 13 years of the Slaughter of Acteal, Mexico seems like everything has fallen into the hands of the Lords of Xibalba who impose their rules of fear and darkness. If we look at our country and they are involved in a terrible violence, found bloodied. Thirty thousand killed by murderous violence so far of the Administration of Calderon, according to its own employees. The massacres happen every day. Reactions no longer raise national and international reporting as happened after the December 22, 1997. In the 97 years the government said the Slaughter of Acteal was the result of intercommunal conflict. Today he says that the daily massacres are the result of his war on crime organized.

The Lords of Xibalba impose fear but also impose the dark. They do not want to see what actually happens. But we, like the twins and Ixbalanque Jujnapu know how to light a torch for us not blinded by the darkness of the underworld. Our light is the wisdom of our grandfathers and grandmothers and the Word of God.

In the Bible we read the story of King David, when a man tried to kill David because he stole his wife. How does the king to kill the man without anyone noticing that the King is guilty? Makes a war and sent to die in it. Everyone will believe that died in the war and did not realize that the king had him killed.

In that light we discover what is happening in Mexico today. The government says people died in that war. But in the midst of so many thousands of bodies we discovered the bodies of those men and women whom the government wants to get rid, human rights defenders, journalists, independent journalists, leaders. The last case was Maricela Escobedo murdered in front of the government palace in Chihuahua, watched useless their video cameras and the door closed to Maricela, and bad government closes its doors to those seeking justice.

This is how we understand the harassment and threats that have been happening in Chiapas in recent weeks;

Contra Margarita Martinez and Adolfo Guzmán Martínez Ordaz Liaison, Communication and Training, AC Comitán

Against Human Rights Center, FRAYBA, which has supported us in denouncing the Slaughter of Acteal and has supported many independent organizations in Chiapas.

While Hector Bautista, independent communicator.

Julio César Pérez Ruiz Contra Committee member and former political prisoner Innocent Voices

Against Jose Alejandro Meza member of the Network Medical and Mental Health Care for Survivors of Torture, network promoted by Frayba.

As we saw in the meeting Weaving and Autonomy Resistance against Counterinsurgency and Unit recently held in this Holy Land of Acteal, the government resorts to counterinsurgency and repression they know only dividing and weakening our organizations can impose their megaprojects.

The government - the Lords of Xibalba, wanted to destroy the bees first with lead bullets and then, as they say the brothers of the northern zone, with bullets sweet, big promises and delivery support pantry, chicks, sheets, to divide and distract us from our central demand is justice.

When bad government believes it has weakened, opening the prison doors paramilitaries and their accomplices is putting their mega projects in Chenalhó.

paramilitaries go free with gifts and awards. Mexican justice has already taken a decision vacated automatically without any obstacle to those who have done evil against our brothers and sisters. Do not know what could happen to witnesses and survivors of Acteal, because the paramilitaries returned and know where they buried their weapons. Our grandfathers and grandmothers say that a murderer and he is evil in your head and you can kill again after a while. And a few days in the community of La Esperanza a fellow Bees when the time was working in his field, he suddenly heard gun shots. In this community back to life several of the paramilitaries who were released last year and this year.

The megaproject that evil government tried to get into Chenalhó was to rural towns. Civil Society Bees were the first to denounce the project, after we followed the Parish of San Pedro Chenalho. Thanks to these allegations Pedranos of all parties rebelled against the bill that would impose the evil government, until they did the same PRI. Meanwhile the state government, municipal and agents became entangled in their own contradictions. First they said that project had not Chenalhó. After the mayor had agreed that the project itself as the state government was in denial. Finally, the municipal police officers sent a letter late last month to Juan Sabines Guerrero, where the governor requested "the complete cancellation of this proposal (rural town) ... since this is broken with our customs ... with our traditions "and also" this does not combat poverty or marginalization. " Even mention the sites that were designated: Tzabalhó and Saclum. But along with that criticize the pastor of the Catholic Church for bad information. " We thought if there was no project, why ask for your cancellation? And if the information was bad pastor Why Why repeat their arguments? And if not for the denunciation of the pastor and ours, would never have dared to protest. But they also see the fear that agents given that the government will take other support that gives for telling the truth and are quick to ask that the budget was already set for rural towns "to be transferred to improving rural housing " [1] .

With this story of rural towns, we see that despite government attempts to weaken or even destroy the bees, we have emerged stronger and our voice is taken into account up to other organizations (although not recognize) The bad government of their desire and objective is to want to see us finish and disorganized, but as our heart and memory tells us that never stop fighting, not for justice, peace, or anything. Stop fighting is to betray the blood of our 45 brothers and sisters in Acteal, stop fighting is to deceive ourselves. Others want us to lose hope and stop fighting. But we do not lose hope because we know that our struggle, as the work of planting corn, sooner or later will pay off. An announcement of the fruits, but not the whole fruit is still, admission Acteal case by the IACHR (Inter-American Commission on Human Rights). Contrary made by the justices of the Supreme Court of the rich and criminals in Mexico, the Commission's preliminary report confirms the value and proof of the testimony of relatives of victims and survivors of the Slaughter of Acteal.

Then Acteal to 13 years, 13 times 12 we have been fighting and winning battles against the lords of Xibalba, the lords of hell. If we exist today, thanks to the advice and wisdom of our Gods and Ixbalanque Junajpu, we have given an example of courage and dignity and have guided us to come today, one year to life. 13 times 12, is our gratitude to you for being physically or spiritually at this commemoration. Comrades, let us walk together, nobody is left behind.

Brothers and sisters are invited to open their eyes and do not be fooled by this war that is making the people!

No to impunity for the slaughter of Acteal!

Punishment for the perpetrators and masterminds of the slaughter of Acteal!

Cease harassment against human rights defenders!

Punishment judges leaving the murderers free to continue killing, both the judges released the murderers of Maricela in Chihuahua as ministers that paramilitaries released the murderers of Acteal!

CAREFULLY

Voice of Civil Society Bees.

---

[1] Charter of the Municipal Rural Agents C. Mr. Juan Sabines Guerrero, Chiapas State Governor, dated November 27, 2010. Bees have a copy of that letter stamped "Received" by the General Secretariat of Government on December 2, 2010.

What Is The Best Sleeper Sofa

not miss: Róisín Murphy - "Ruby Blue" (2005)

Over the years he was part of Moloko, Rosin Murphy was always one of those performers and composers playing the red herring I do not mean style of the great pop figures of the mass, which build new character, aesthetics and sound with each new album (a little of that was also, of course), but the almost schizophrenic who had to transmute the same course content and each of their jobs. The first misleading singles were extracted (I think especially in the dance pop of "Sing it Back ', which gave so much joy, or in the splendid' The Time is Now ') could not be suspected at its Martian casual listener incursions genres like funk, free jazz or pop cubist cut-mail, the real bulk of his discography. The duo, which formed along his ex-partner Mark Brydon, published in 2003 Statues, a fine swan song, wrapped in lavish string arrangements and performed when the romantic relationship between them had already been broken. In this work, perhaps the most homogeneous of the band, and fell by a steeper ramp pop, and there were doubts whether Róisín Murphy begin his solo career down a slide under neon lights or if, instead, a deambularía path of stones, dust and brush wear heels.

If we advance in time and we pass his solo debut just a moment, as we shall see his second, Overpowered (2007), Murphy threw the whole hog to go to the first row of dance pop, eager to add a touch more commercial, while avoiding synthetic reach a common end or degrade his career so far. Overpowered sounds camaraderie and easy digestion, but was not sufficiently obvious to the general public, as demonstrated by not meeting the expectations of selling your company at the time, EMI. To discuss Ruby Blue it aside cuts of cellophane and dirty with charcoal. I remember

the first time I heard of Matthew Herbert . In 2002, the Arts channel, broadcast a program of Music Planet 2Nite Björk. The star played a short set, being interviewed, and chose another musician he loved to do the same. Herbert, who acted under the name Radioboy, had just released a record ( The Mechanics of Destruction ) of micro-electronics with anti-corporatist message created using sounds made from things like pants from The Gap or McDonald's bags . No need to confirm that on his arm going to create his first solo album, Róisín opted for what at the heels and the way of weeds.

Eye: my mention of dirt, weeds and bumpy roads is not a metaphor to say that elected a leadership difficult, I'm talking about texture, such as physical electronic billing Herbert, called "electronic" despite that feeds on organic sounds manipulated at will and that Ruby Blue was based on all kinds of punches, dances and improvisations interjections Róisín released during the process of writing and recording. The result of their collaboration is everything a modern pop album of the XXI century should be: adventurous, unpredictable, eclectic fun and equally solemn and thanks to that quality organic flavored clay and colored pencil point, timeless and lasting.

is a work that can be a parent with the diversity of Moloko, but well targeted and no outbursts, with a melodic style more consistent and less abstract, and the unmistakable imprint of Herbert, which focuses on environment minimalist instrumental album electronic programming and a horn section often villainous. If 'Leaving the City' serves as the introduction dissonant chaos embedded in a small metropolitan, 'Sinking Feeling' seductively on a sample rate which encourages snapped his fingers, singing on the decline with the wise and uplifting leave a '20th Century Blues'. The blues (pun intended) in its most junk-reminiscent of Tom Waits-even the clothes in 'Night of the Dancing Flame' and part owner of the album, full of palm trees, power flow and melodic clashes, doing justice to the most eccentric, carnivalesque Murphy's personality. Also highlight a couple of melancholy torch songs, only allusions to broken relationships ('Through Time' is reflective of a rate of bossa nova, "The Closing of the Doors' opts for classical piano sobriety to speak directly to the person who has broken: "Do you admit you knew before? / Closing of Doors ), but even more struck by the splendor of the most danceable: from the ignition microhouse with chorus 'Sow Into You' to concluded Neanderthals 'Ramalama (Bang Bang)' ( "Open the zipper on my body and get me your heart / I need to sequence this song" ), from the funky smooth confessional 'Dear Diary' (secret desire: "Do not send these valentines / my violets are sad / and if you do not get / no means do not think you ") to the pristine speed of 'If We're in Love', they are all pop songs irreproachable bill.

Róisín Murphy said that at present has no intention to resort to long-disk format to publicize their music. Having done what he did with this collection of songs, who need to repeat.

Solarium Sun Use Sunscreen?

STATEMENT WEAVING THE MEETING RESISTANCE AND AGAINST AUTONOMY AND DEPENDENCY Counterinsurgency,

HOLY LAND OF THE MARTYRS OF ACTEAL

December 21, 2010.

communities and organizations gathered in the Holy Land of the Martyrs of Acteal we shared our word and our struggles and we have recognized in them the same face: that of the people who build and defend their autonomy.

concept of autonomy as the right we have to live like us and we want, without asking permission and without others impose on us to live as they want.

understand the autonomy and freedom of every people to make decisions on our territory, our resources, our organization, education, among others.

understand autonomy as the thinking for us and ourselves, have, express and share our own ideas.

understand autonomy as something that begins in the heart of every person, not just a goal, but the way to go and where we are.

Understand autonomy as the ability to weave our partnerships as we and we want and globalize our struggle from below.

understand autonomy as to know to stay with our own work without relying on government aid and programs.

This is our struggle and our ancestors, is what we build, do not want to hurt anybody, we just want to live in freedom, enjoying the fruits of our mother earth we got from our work. But others are upset because we want to live free. They want to destroy our autonomy, want to impose their projects, they want us dependent on their programs. Anyone who does not want counterinsurgency will apply. But we keep in the Resistance.

Counterinsurgency.

The only way for the government to impose its projects is to divide and weaken the organizations, communities and groups that fight.

We see that in Chiapas, especially between 1995 and 2000 how to weaken that of the government was persecuting, harassing leaders and organizations, threatening, killing and dying who are not aligned with him. They stole our crops, stripped us of our land, burned our houses and forced us to live displaced. For that sent their paramilitary forces, supported by public security and the military.

After 2000, the government as he changed color and speech but in reality remained the same. Seemed to change the bullets of lead from the bullets of sugar but not stop using lead. Began providing support to co-opt the leaders to change the mind and heart of the people, pantries, chicks, pictures, OPPORTUNITIES, PROCAMPO among others, all of these media has used the government to distract people from the fight.

UNIT.

With its counterinsurgency strategy enforcement and support, the government wants to become dependent, as we like to think that we can not live working with our own hands. We want to get used to being held, it makes people taste and mood to work. He wants our tortilla is not the fruit of our labor and Mother Earth, but it is your gift to GM and the government just give thanks and respect.

We

and we do not accept that because we have dignity.

RESISTANCE.

know that living as we do and we want is a right we have, but how others want us remove, we must resist and that involves organized and be ready to suffer.

strong roots that make our resistance are: the wisdom of our grandparents, know to be aware and open your eyes, strengthen our personal and collective identity, knowing and defending the human rights of all men and women.

know we can not expect that justice will come from outside. In addition to resisting we have to build another justice. This justice begins in the community. It's like the elders say, listening to our heart and not fall into the provocation or the desire for revenge. Our people have known and we must recover the idea a justice that does not harm or punish, but recovers and restores.

By listening to each other, to weave our words and our struggles, we become stronger and this strength we promise:

to continue building our independence, strengthen our personal and collective identity, listening wisdom of our grandparents, analyze it again, accepting what is beneficial and rejecting that which can destroy us. Be critical, creative, promoting alternative education projects, production, own forms of justice and government.

also work for unity, knowledge discovery and not fall into the traps that we put the government, work for unity among different peoples, organizations and struggles. Create and exploit alternative spaces of information and communication continue to defend human rights for all; us share experiences, information and analysis. Promote ongoing training in the communities that allow us to keep criticism, creativity and endurance. Finally, share the outcome of this meeting.

see that lately as governments prefer to return to lead bullets and repression back again to poke his dirty face in Chiapas and throughout Mexico. It is a selective repression that targets especially human rights defenders, social activists, independent journalists and communicators.

Attendees at the meeting denounced this new escalation of repression by governments and express our solidarity with victims of such attacks, especially our comrades in the Frayba, Liaison and Training Communication and the family of recently slain Marisela Escobedo in Chihuahua.

continue to fight for justice and truth in Acteal, Atenco, Viejo Velasco, Oaxaca Tila and all who have been victims of insurgency in the northern state of Chiapas.

Is A 1988 Yamaha Exciter A Good Snowmobile

Weaving from the root, the resistance to deal with impunity, violence and counterinsurgency

European Desert Eagle

Minutes: Broadcast - 'Tears in the Typing Pool' (2005)

"Succumb to the line

final time

the runner was standing on the corner

but I will not give

although I stopped "

This morning I left home and cheated with the random, since I have to choose the song you wanted to start the day. Did not listen much to 'Tears In The Typing Pool' . Yesterday afternoon, like many, I knew Trish Keenan had been hospitalized because of pneumonia and its had been complicated in recent hours. The words "grave", "privacy", "family" and "respect" the press release, bleak black and white, undesirable puzzle, left me a strange feeling of unease and tension.

Trish wrote this song after watching his father struggle with a terminal illness for a long time and know that he was leaving. Sounds like a lovely phrase, "Tears in the typing pool." "Letters sigh, the ink is still drying / I told the truth and now I sigh / Turning the page for you and me ".

over fifteen years ago I have not had to face the death of someone close. It's a question of balance, when I was ten years he was eleven, I was three over a period of about nine months, my grandfather and uncle, two weeks apart in December, my maternal grandmother, the grandmother of the village, following September. That was the last time. I do not remember much, only that my grandfather was crying near the casket and I went for a hug. I was so nervous at his back, his cheek on his shoulder relaxed, I got a smile. I felt bad about that smile then I ashamed to have reacted well and I can not explain. But the truth is that everything in itself seemed like something was not happening in our lives, the end of the day they admitted in late August and a complication in the kidney took two weeks.

Today was not expecting to come home and small holders to meet me yesterday confirmed that no one wanted to evaluate as a possibility. Trish has died. I've had a hiccup sickening thud and then a shiver travel loop me head. I shed a few tears, short haul. He returned to play this song. The elegy she wrote and now I sing it in my thoughts. Perhaps the best memory that we have today Trish: sensitivity contained in this moment of peace that stands out in contrast saturation Tender Buttons to be precisely the opposite, the elegance with which lengthens vowels melody. I imagine her legs dangling from an overpass, watching the land does not change and that mentioned in the letter.

The news of a death received with surprise and horror, because I believe in milliseconds we imagine the deceased at the time of absolute solitude, terrifying, in which everything will cease to exist.

Tears on the keyboard I spilled today.

'Tears In The Typing Pool' appeared on the album Tender Buttons ,

published in September 2005

Salary Of Occupa Therapist

Minutes: Cat Power - 'Colors and the Kids' (1998)

remember all the times I felt that natural impulse, always sudden, he did lead me to the guitar or keyboard almost like someone is headed by hypnosis or somnambulism, put your fingers on the instrument and come up with something that somehow made sense. Then prepared a tape-usually not a virgin, I got to clear up old tapes original Heroes del Silencio my mother-in dual-deck cassette player to record everything that might happen. Play, rec. The chords and arpeggios repeating loop for seven, ten minutes, and the wild gushing melody unknown; phonetic arbitrary mixed with real words with appropriate stitching end up in the letter. The thrill of rewind and listen to something you did not know very well where he came from, and the odd relief on how I've got something of the chest, whatever it was. I miss him very much. Now, I am glad and what hurts me, all my metaphors and my sensibility, the gift by writing about music of others.

In January 1998, full album mix Moon Pix, room Cat Power, Matt Voigt engineer was listening to the final tracks to shape sequencing album, in the beginning and finish. Chan Marshall began playing piano in the recording studio to accommodate a simple variation of La, and Re, and unexpectedly found itself in the wonderful process that I improvised and narrated before she lived there hundreds of times, although I wonder how many with the clarity and radiating 'Colors and the Kids' . Legend has it that at some point, having found four ideas to words, asked the engineer to press the button and what we hear in Moon Pix is \u200b\u200bthe first shot, six and a half minutes that could be doubled without us knew it because in those simple two chords Marshall covers a warm feeling of nostalgia.

"I could stay here, become someone different

could stay here, become someone better

is so hard to get around the city

because I want to say 'Hi 'everyone

is so hard around town

because I want to say' I love you 'to everybody "

The juxtaposition of the terrible loneliness coming to adulthood happy memories I have of three people (Two of his best friends and her niece) erected a sense of desire to regain the carefree spirit of the days of childhood and adolescence ( "I find on the beach? / We roll up the jeans for the tide caught us by below the knees ") and have about who wants, which can only evoke by the noise of children (" should be the colors and children makes me feel alive / because the music bores me to die ").

'Colors and the Kids' appeared on the album Moon Pix ,

published in September 1998